ZONE A

8 février 2013

RESISTONS A LA LIGNE THT Cotentin-Maine

Depuis sept ans, des dizaines de milliers de personnes (de la Manche, de la Mayenne, de l’Ille et Vilaine et du Calvados) vivent avec l’épée de Damoclès d’une ligne Très Haute Tension programmée pour être installée de Raids (50) à Beaulieu (53).

Depuis décembre 2011, les chantiers de pylônes ont démarré et avec eux la violence d’état et de RTE (signatures forcées, travaux de destruction engagés légalement ou pas, etc…). Face à cette situation, nombre d’individus ont décidé que l’heure était à l’action directe pour tenter d’enrayer ce « rouleau compresseur » et appellent chacun à y participer avec les moyens qu’il jugera bon pour nuire matériellement à l’avancée du chantier. Si nous sommes contraints à ces pratiques c’est que l’opposition populaire à ce projet n’a, depuis que le projet est connu, rencontré uniquement que mépris et arrogance de la part de l’état et de RTE. Chacun aura compris qu’il n’y avait rien à attendre de ces institutions. C’est seulement en s’organisant par nous-mêmes avec nos moyens que nous pourrons freiner la toute puissance de l’état. Les habitants du Val Susa en Italie, qui luttent contre la construction de la ligne TGV Lyon-Turin, l’ont compris depuis longtemps. Ils arrivent pour l’heure à freiner sérieusement la destruction de leur vallée.

Depuis le 14 janvier 2012 et la réunion publique de Coutances, qui faisait suite à l’action de perturbation du convoi de déchets radioactifs de Valognes, une assemblée s’est constituée autour du village du Chefresne (50), terre de résistance depuis des années à ce projet de ligne THT. Cette assemblée, composée autant d’habitants proches du projet que d’individus en lutte contre toutes les politiques de gestion de nos vies par l’aménagement des territoires, assume entièrement l’héritage de l’action de Valognes, autant sur les pratiques de luttes, les formes d’organisation que sur le sens politique de ces luttes.

L’actualité nous montre avec bonheur que personne n’a attendu la constitution de cette assemblée pour agir sur le terrain. Déjà quelques pylônes déboulonnés, des engins en panne, des piquets de signalisation des chantiers systématiquement enlevés… Si les chantiers avancent bien trop rapidement, chacun peut constater que la panoplie des actions de nuisances reste ouverte et que les effets ne sont pas négligeables. L’état et RTE savent désormais que leur arrogance n’a d’égal que notre détermination.

Si l’assemblée du Chefresne entre aujourd’hui en résistance ce n’est pas seulement contre les dégâts sur la santé que RTE reconnaît implicitement en rachetant les maisons à moins de 100 m de son réseau THT. Ce réseau THT est intimement lié à la production nucléaire et assumé comme telle par EDF justifiant cette ligne THT par l’EPR en construction. C’est donc également une résistance à l’industrie nucléaire que nous poursuivons aujourd’hui. Mais ces lignes THT et la centralisation de la production électrique dont elles sont la résultante ont également une autre signification. Avec la multiplication de ces projets en France et en Europe, nous savons aujourd’hui que l’état et l’industrie ont décidé de faire de l’électricité un marché spéculatif international se donnant les moyens d’un réseau international de distribution pour vendre l’électricité de l’EPR au Maroc, en Angleterre ou ailleurs. On est bien loin du souci affiché par EDF de sécuriser la distribution en France et notamment dans l’Ouest. C’est donc aussi contre la démence productiviste et le règne de l’économie que nous rentrons en résistance.

Si ce qui se vit aujourd’hui du côté de la Manche et de la Mayenne trouve écho chez les opposants à l’aéroport de Notre Dame des Landes, à la centrale à gaz du Finistère, à la ligne TGV Paris-Cherbourg, c’est que nous partageons le sentiment d’une même dépossession face à la gestion de masse dont participent ces projets d’aménagement des territoires.

Ce que nous a appris l’action de Valognes de fin novembre c’est que lorsque de la détermination se double d’une organisation collective horizontale (autrefois nommée démocratie directe), ce que nous récoltons n’est pas seulement de la confiance et de la force, c’est aussi le sentiment profond de reprendre nos affaires en main. Quelle meilleure réponse aux expropriateurs de nos vies et aux aménageurs de notre survie ?

La présente assemblée se veut être un soutien (plus que nécessaire) pour les habitants et habitantes qui se trouveraient démunies face au travail de destruction qu’effectue RTE contre ce qui a été, pour elles et eux, des lieux dans lesquels il et elles ont toujours vécu et/ou travaillé. L’assemblée souhaite accompagner leur colère et les prémunir de tout acte de désespoir qui pourrait s’ajouter à leur sentiment d’impuissance, et souhaite également effectuer un travail d’information de la population contre la propagande produite par RTE quant à l’avancée, soi-disant sans « incidents », des travaux. L’assemblée souhaite la réappropriation de cette lutte par la population afin qu’elle y participe activement, et souhaite travailler contre toutes les formes de résignation.

Afin que les habitants et habitantes ne se sentent pas dépossédé-e-s de la lutte, ils et elles seront informé-e-s, par le biais des affichages, des prochaines dates auxquelles se réunira l’assemblée. Le collectif se veut ouvert à toutes les initiatives et à toutes les personnes souhaitant s’informer ou participer à cette lutte.

L‘assemblée refuse toutes formes de récupération politique. Toutes les initiatives ne devront, en conséquence, afficher aucune appartenance politique ou syndicale.

L‘assemblée assumera toutes les formes d’actions, sans distinction de leur « violence », tant qu’elles n’atteignent pas l’intégrité physique des personnes travaillant à la construction ou à la protection des lignes. Qu’elles soient produites par les habitants de la région ou les personnes venant de l’extérieur, les actions seront assumées également. Le Collectif veut éviter les rivalités, peu constructives, entre des locaux et des non locaux.

NI RESIGNATION, NI COMPROMIS, SABOTONS LE CHANTIER DE LA THT

 

L’assemblée du Chefresne, le 4 mars 2012

Sortie de Détachez vos ceintures

Filed under: Notre Dame Des Landes — R&B @ 9 h 53 min

Détachez vos Ceintures Editions du Kyste
Une collaboration de co-éditeurs et une soixantaine d’auteurs
Le livre sortira le 15 février et sera distribué par les Belles Lettres.
Si vous êtes un comité anti-aéroport, une association ou une organisation politique
Vous pouvez le commander par lot de 10 exemplaires.
Le coût d’un lot, incluant l’expédition est de 70€.
Commandes :http://www.detachezvosceintures.net/Se-procurer-le-livre
Les recettes iront à l’ACIPA

UN LIEU POUR LA LUTTE

Présentation et appel à dons

Depuis l’action à Valognes contre le train “CASTOR” en novembre 2011, jusqu’aux moments forts de la lutte contre la ligne Très haute tension (THT) Cotentin-Maine en 2011 et 2012, des personnes se sont rencontrées et se sont organisées pour lutter contre le nucléaire et son monde.

Afin de continuer sur cette lancée, il semble important de pouvoir disposer d’un lieu collectif comme a pu l’être le bois occupé de la Bévinière sur la commune du Chefresne, bois concerné par le passage de la nouvelle ligne THT.
Présenté lors de l’assemblée générale antinucléaire et anti-THT du 1er décembre à Coutances, ce nouveau lieu est désormais ouvert. Il a été mis à disposition collective par le biais d’une association, au lieu dit la Bossardière sur la commune de Montabot (50).

Nous, participant-e-s à cette dynamique, l’avons doté de différents objectifs. En effet, cet endroit constitue un point d’information et de convergences des initiatives d’ici (EPR, THT, etc) et d’ailleurs (Poubelle radioactive de Bure, etc) contre le nucléaire et aussi contre d’autres projets assez proches dans l’idéologie d’aménagement de nos espaces et de nos vies, tel celui de l’aéroport de Notre-Dame des Landes. Il s’agit aussi d’un point d’ancrage de la lutte où se déroule un chantier permanent d’échanges de savoirs et de pratiques autonomisantes (autonomie énergétique, écoconstruction, rénovation du bâti ancien…).

Dans cette dernière optique, ainsi que pour rendre le lieu plus agréable et accueillant, divers chantiers ont déjà été menés à bien depuis la dernière assemblée anti-THT, tels l’aménagement d’une pièce de vie, la mise en place de gouttières, le tubage de la cheminée, la mise en place de panneaux solaires et la fabrication de portes pour l’atelier/salle d’activités.

Il s’agit d’un bâtiment agricole doté d’une pièce de vie et d’un atelier avec du terrain. A notre arrivée, il était inoccupé depuis des années et des travaux y sont par conséquent nécessaires.

Nous vous invitons à passer pour vous tenir au courant des prochains travaux à mener. Ceux-ci nous permettront, une fois accomplis, d’envisager d’autres activités plus aisément.

La pose d’ouvertures, l’aménagement d’un chemin et d’un espace pour les véhicules, la maçonnerie de la cheminée, la mise en place de la récup’ des eaux de pluie sont une partie des chantiers fixés pour les semaines à venir.

Si vous souhaitez participer à l’organisation du lieu et des différents chantiers, ou juste en savoir un peu plus, il est possible et même fortement recommandé de venir aux réunions hebdomadaires, tous les mercredis à 18h. Ces réunions sont, pour nous, vraiment le meil-leur moyen pour discuter et s’informer sur les chan-tiers à venir, sur l’actualité du lieu et pour émettre des propositions quant à celui-ci. Nous essayons  de fonctionner de façon horizontale, sans chef ni bureaucratie.

Il est aussi possible de nous contacter par téléphone au 06 28 94 72 13, et par mail : montabot@riseup.net.

Si les différents travaux s’organisent financiè-rement avec les moyens du bord et au plus juste, il reste néanmoins que l’achat de matériaux de qualité nécessite plus d’argent. C’est pourquoi nous lançons un appel à dons pour soutenir le lieu et ses activités.

Il est possible d’envoyer des chèques à Le Pavé, c/o T. LE CLAINCHE, 2 rue de la Fontaine st Côme, 50210 RONCEY (à l’ordre de “Le Pavé“)

Les révoltés du Bocage à Montabot

10 janvier 2013 http://antitht.noblogs.org/

6 février 2013

Charte d’Hendaye

Charte d’Hendaye : Déclaration commune du 23 janvier 2010

Cette déclaration a été élaborée par des associations et mouvements de différents Etats membres de l’Union Européenne (France, Espagne, Italie) qui luttent contre la construction de nouvelles lignes ferroviaires LGV (Lignes à Grande Vitesse) et de Lignes dédiées fret rapide à grande capacité, et qui se rassemblent aujourd’hui pour unir leurs forces et mieux faire entendre leurs voix, les problématiques étant partout les mêmes.

L’opposition dépassera donc désormais le cadre local pour devenir européenne.

————————————————————————————————————————————————————————————————————————————————————————————————

Nous, citoyens et citoyennes, associations et mouvements de différents états (Italie, France, Espagne) en lutte contre les projets de LGV et de Lignes dédiées fret rapide à grande capacité

Nous constatons tous que :

– ces projets constituent pour les territoires traversés un désastre écologique, socio-économique et humain : destruction de zones naturelles et de terres agricoles, nouveaux couloirs de nuisances et dégradation de l’environnement avec impacts négatifs importants pour les riverains,

– ces projets sont incapables de se traduire en une participation de la population dans les prises de décision. Nous dénonçons l’opacité avec laquelle agissent les gouvernements et les administrations face au profond désaccord social qu’ils suscitent, et leurs mépris des arguments et des propositions des citoyens,

– la justification officielle de la construction de ces nouvelles lignes se fait systématiquement sur des hypothèses de trafics et de rentabilités socio-économiques fausses ainsi qu’une sous-estimation des coûts de réalisation pour mieux « vendre » un projet dont l’utilité réelle n’est pas démontrée ; de nombreuses études ont mis en évidence au contraire la non pertinence de ces projets en termes économiques et sociaux (Rapports Essig en Bretagne, Bermejo au Pays Basque Sud, Citec au Pays Basque Nord, Brossard 1998 et Ponts et Chaussées 2003en Rhône-Alpes, Cahiers de l’Observatoire Technique de la Lyon – Turin en Italie – organisme italien), ainsi que les rapports des Cours des Comptes française et italienne,

– la priorité octroyée aux LGV se fait, avec un coût colossal, au détriment du trafic de proximité et de la priorité au maintien et au développement des réseaux ferroviaires existants, qui ne sont ni entretenus ni optimisés pour développer un transport de fret permettant d’irriguer les territoires et un service public de transport en commun accessible à tous,

– la construction des LGV s’inscrit dans une recherche perpétuelle de création de grandes infrastructures (autoroutes, agrandissement des aéroports, super-ports…) et est contraire à la notion de développement durable.

Nous contestons l’expansion aberrante des transports déchaînée par le capitalisme globalisé qui ne permet pas un développement local uniforme, mais au contraire favorise la concentration anormale des trafics et des productions et la délocalisation sauvage.

Nous demandons tous :

– à la Commission Européenne et au Parlement Européen en tant que moteurs des politiques des transports à moyenne et longue distance au niveau de l’Union Européenne, l’ouverture d’une réflexion sur l’absurdité et la non- nécessité des grandes infrastructures (LGV, autoroutes, agrandissement des aéroports, super-ports…) et une révision profonde de la stratégie de l’UE relative aux transports européens (TEN-T Trans European Network – Transports).

– aux Gouvernements de la France, de l’Italie et de l’Espagne l’arrêt immédiat des travaux et projets de LGV pour entamer un véritable débat public uniforme à niveau européen sur le modèle de transport, d’aménagement du territoire et de société sous-jacent à ce développement effréné des LGV.

Nous affirmons que des solutions sont à chercher dans :

# la régénération, l’entretien et l’optimisation des voies existantes, qui est la solution alternative la plus acceptable d’un point de vue environnemental, et à un coût financier bien moindre que la construction de nouvelles lignes, et qui correspond à la mise en œuvre en France de l’article 1 de la loi Grenelle Environnement du 3 août 2009 (solution préconisée aussi par le « Livre Blanc de Delors »).

# la décroissance des transports, liée à une transformation profonde du modèle économique et social, en faisant notamment de la proximité et relocalisation de l’économie une priorité,

# la restitution en dernier recours de la capacité de décision aux populationsdirectement concernées, fondement d’une authentique démocratie et autonomie locale face à un modèle de développement imposé.

# Signatures :

Voir pour la liste des signataires http://www.voiesnouvellestgv.webou.net/document/Charte/signatairescharte.pdf

DÉCLARATION FINALE DE FLORENCE

Firenze 10+10 Samedi 10 novembre 2012

DÉCLARATION FINALE DE FLORENCE

Forum des GPII (grands projets inutiles imposés)

Grandi progetti inutili e imposti

Useless imposed megaprojects 

(document de travail)

Nous, participants au Forum contre les grands projets inutiles imposés, réunis à la Forteresse basse (monument du XVIe siècle mis en danger par un GPII : la traversée souterraine de la ville) de Florence :

> nous considérons comme une nécessité historique d’approfondir l’analyse du rôle politique, économique et social des grands projets inutiles imposés, et de faire entrer ce nouveau concept dans le débat politique, social, économique et syndical au niveau international ; la plate-forme du Forum existant depuis deux ans fournit non seulement une interprétation politique mais aussi, et surtout, un soutien aux innombrables luttes en cours au niveau planétaire contre tous les grands projets inutiles promus par les lobbies de la finance et du BTP ;

> nous estimons que les GPII constituent une forme de prédation aux dépens des citoyens et de la planète, par la soustraction illicite de ressources publiques, économiques, sociales et environnementales, au profit de spéculateurs financiers et de leurs soutiens politiques, ce qui accroît ainsi les inégalités économiques, la dévastation du territoire et l’injustice sociale ;

> nous dénonçons l’initiative CEF (Connecting Europe Facility) de l’Union européenne, qui vise à promouvoir la privatisation et la financiarisation des infrastructures, dans une logique favorisant les spéculateurs et les grands investisseurs privés, en agravant la crise et le conflit social sur le terrain ; nous réclamons la transparence des processus et de l’information sur les mérites et les impacts des projets impliquant les citoyens européens, et pas seulement pour ceux qui vivent sur les territoires concernés par les infrastructures dites “de priorité européenne” ; il nous semble essentiel en effet de garantir un débat ouvert et participatif sur les coûts et les conséquences en termes de développement, y compris “au-delà des frontières de l’Europe” de ces mêmes projets, et d’exiger la contribution réelle de la CEF à la transition vers un modèle économique non dépendant des combustibles fossiles ;

> nous réfutons l’affirmation selon laquelle les GPII seraient en mesure de résoudre la crise en cours, la pénurie d’emplois, la stagnation de l’économie ; bien au contraire, les grands projets génèrent des niveaux croissants d’endettement public, sous des formes masquées et incontrôlables — comme dans le cas du nouvel instrument de project bond italien et européen, pour lequel la garantie publique ne sert qu’à rendre “présentables” des projets qui autrement seraient insoutenables en termes économiques ou financiers, en plus d’être bien souvent inutiles et de favoriser des opérations spéculatives dont les risques vont peser sur les citoyens, tout en entraînant les économies nationales dans une spirale d’endettement inexorable ;

> pour relancer le bien-être dans tous les pays, ce sont des investissements prudents et capillaires qui sont nécessaires — dans des opérations décentralisées de réaménagement du territoire, d’économies d’énergie, de transports soutenables, de soutien à l’agriculture bio et à l’exploitation soigneuse des sols, de gestion judicieuse des déchets urbains et industriels, de nettoyage des sites pollués, de développement des infrastructures culturelles et sociales — définis de façon transparente et participative avec les communautés des territoires concernés ;

> nous affirmons le rôle positif de surveillance de la démocratie qu’exercent les communautés locales, les mouvements et les associations qui luttent contre les GPII, seule possibilité de contrôle par la base et d’opposition à cette dynamique affairiste, mise au œuvre par des classes politiques et entrepreneuriales alliées aux mafias ; nous dénonçons l’exclusion systématique des populations de tout processus décisionnel et démocratique, ainsi que l’utilisation répressive désormais systématique des forces de l’ordre contre toute opposition populaire ;

> nous lançons un appel à tous les décideurs, au niveau local, national et supra-national pour que, à partir des raisons que nous avons exposées ici, ils cessent de criminaliser le désaccord des populations et se mettent enfin à leur écoute afin d‘entreprendre la réalisation d’une authentique démocratie participative et de la transition vers un modèle économique plus juste et soutenable ;

> nous poursuivons notre opposition au niveau global, à travers :

– la création d’initiatives visant à informer, alerter et mobiliser,

– le soutien et le support logistique à tous les mouvements naissant contre les GPII,

– le recensement des mouvements en lutte contre les GPII et le maintien des contacts avec eux,

– la production et la mise à disposition d’études et de travaux scientifiques, techniques et juridiques,

– la journée d’actions décentralisées et coordonnées du 8 décembre 2012 – 3e journée européenne contre les GPII ;

– la participation au Forum social mondial de Tunis en mars 2013,

– l’organisation du 3e Forum contre les GPII à Stuttgart à l’été 2013.

> Enfin, nous exprimons tout notre soutien et notre solidarité aux opposants en lutte contre le projet d’aéroport de Notre-Dame-des-Landes, et nous dénonçons les expulsions des habitants de la ZAD, la destruction de leurs maisons, la dévastation de leurs pâturages et de leurs cultures, ainsi que leur criminalisation.

Ce texte, rédigé par des militants des organisations ci-dessous à l’issue du Forum, fait actuellement l’objet de mise au point et est en cours de ratification par

Acipa http://acipa.free.fr/
Coordination contre le projet Lyon-Turin fret voyageur
http://lacoordinationcontrelelyon-turin.overblog.com/

Kein Stuttgart 21 http://www.kopfbahnhof-21.de/
No Tunnel TAV-Firenze http://notavfirenze.blogspot.it/
Presidio Europa No Tav www.PresidioEuropa.net

Re:Common www.recommon.org/
Stop H2S  http://stophs2.org/

Source : http://forum-gpii-2012-ndl.blogspot.fr/

5 février 2013

Rural Rebels and Useless Airport – Part 2

Filed under: Notre Dame Des Landes — R&B @ 10 h 46 min

Saturday, November 17th – Day of Reoccupation.

A yellow forklift truck leads the way; walking close behind is a block of Zadists carrying a fortified banner declaring: No to the airport and its world.  Behind them 20 tractors pull huge agricultural trailers filled with building materials: piles of pallets, straw bales, tyres, doors, windows, prefabricated wooden walls, hundreds of planks, corrugated iron roofing, tools – pretty much anything you can think of, including kitchen sinks.

We sit on top of one of the trailers. The affinity group from our local village has decided to build one of the constructions for today’s reoccupation action – we have named it the Black Bloc Sanitaire – it’s a shower block and bank of compost loos. The pile of building materials that we sit on is much more messy than the trailer behind us which carries the wood for a group of young architects. The architects have a super neat stack of carefully numbered pallets and the rumour is that they have already practiced setting up their dormitory building in the main hall of the Nantes school of architecture. Our construction doesn’t even have plans that are to scale, but we are hoping that the collective energy of the day and a dose of spontaneity will see something rise from the pile of rubbish we are sitting on. This is the opportunity of a life time for anyone who has ever dreamt of building their own cabin, rebel palace or fortress: A free plot of land, no planning permissions or building regulations and hundreds of people keen to help build.

None of us know where we are heading, the location has been kept a secret. From high up we see the river of human being flowing behind us, snaking through the country lanes as far as the eye can see. As always, we have Radio Klaxon on in the background, they have just announced that the mainstream media think that there are 40,000 people are on the action and over 400 tractors! We are all here on an illegal demonstration whose aim is to build a rebel settlement together on the land earmarked for the airport (see part 1). Last night the president interrupted a state visit of Poland to make a statement about the protest, reminding the French public of the “power of the law.”

A year ago, when I first saw the flyer for this action, with its floating date to reoccupy 4 weeks after the first eviction, I thought it was a great idea but that it would be a handful of tired traumatised post eviction activists symbolically rebuilding a couple of huts. Little did I imagine I would be taking part in one of the largest act of mass disobedience I’ve ever experienced and that we would have enough material to build a hamlet. The fact that there is not a single police officer in sight, however, not even a helicopter watching above, is strangely disconcerting.

A “magic” clandestine group of farmers and activists chose the plot of land where the new buildings will be erected. The organising assembly (of over 150 people) decided by consensus that we should not squat land that already belonged to the airport builders (such as all the plots evicted over the past month) but work with one of the owners of the many private properties that is still in the process of expropriation. This would give the new settlement a stay of execution as the authorities would have to follow legal proceedings before destroying the buildings.

The tractor turns off the main road into a long straight potholed lane, we must be nearing the site. Jules, our local sheep farmer has been swigging beer bottles all the way.  His hold atop our pile is becoming increasing precarious as the convoy stops and starts. The tractors grind to a halt and people start pouring into the field beside us, a huge blue circus tent is rising, a truck with a sound system is set up  – its time to unload.  A fortnight ago, at the dead of night, Jules and I were graffitiing a series of motorway bridges together. That night as we painted slogans announcing the date of the reoccupation we knew that something was in the air, that this day could be a game changer for the struggle of La ZAD, what we had not realised was that it would be a day that also changed us.

A newly cut path leads into the middle of a sprawling sweet chestnut coppice. Thousands of people are lined up either side of the track, shoulder to shoulder, forming human chains that stretch over half a kilometer from the tractors to the building site.  Piece by piece, hand by hand, they pass construction materials along the lines. Planks, drainpipes, furniture, pots and pans, logs, bathtubs, stoves – everything one needs to build a settlement – all passed between so many strangers in the seemingly spontaneous effortless choreography of cooperation.

Within minutes the roots of trees are removed, hundreds of old car tyres are filled with earth for foundations and prefabricated walls begin to rise in the two clearings. People are swarming around the building sites brandishing tools, others look on in amazement. Frank, who is coordinating our team, kneels in the mud, our rough plans in his hands, he is staring at the 300 pallets flowing his way on a seemingly unstoppable human tide – he’s at a loss for words.  The human chains just keep bringing material into the woods. I turn away to chat with Lucille about where to build our cob bathtub boiler, by the time I turn back around, another construction has risen up out of the crowd.

Within minutes the roots of trees are removed, hundreds of old car tyres are filled with earth for foundations and prefabricated walls begin to rise in the two clearings. People are swarming around the building sites brandishing tools, others look on in amazement. Frank, who is coordinating our team, kneels in the mud, our rough plans in his hands, he is staring at the 300 pallets flowing his way on a seemingly unstoppable human tide – he’s at a loss for words.  The human chains just keep bringing material into the woods. I turn away to chat with Lucille about where to build our cob bathtub boiler, by the time I turn back around, another construction has risen up out of the crowd.

In the creative chaos no one seems to be bumping into anyone, nothing is being dropped or broken. There is a certain grace about self-organisation at this scale, a surprising suppleness of so many bodies working together. People are smiling, laughing, joking; they are sharing a sense of purpose yet feeling part of something so much bigger than themselves. This has become something much more than simply a rebel crowd, it has become an intelligent swarm fuelled by the irresistible spirit of disobedience.

The sun inches under the tree line. The sound of hundreds of hammering hammers fills the woodland. A field kitchen begins to cook. A medic’s tent has been set up next to a large tepee like structure rising up through the branches. In the woods, a group is weaving chestnut cuttings into what looks like the gate of a medieval fortress, we ask them to teach us how to do it and an impromptu wood weaving workshop takes place. In the clearing the architects have dug a well for water and are collecting bucket loads of clay. A Breton bag pipe plays and dozens of muddy feet dance joyfully on the straw and clay to mix the cob. Another makeshift team is cramming the mixture between the walls to form insulation for the dormitory, which is beginning to resemble a Swiss mountain chalet despite being built entirely of industrial pallets.

rom a neighbouring field comes the sound of a women’s choir singing: “La Java des Bons-Enfants” a catchy dance hall tune about an infamous 19th century anarchist attack with lyrics by Guy Debord, godfather of Situationism. “The radiant future is taking place” the song ends “and the old world has been sent to the junkyard”. Debord would have recognised the beauty of this moment, this passageway into the marvellous, where life takes on a passionate quality cracking the passive consumer spectacle of capitalism. Lucille turns to me “This is what our world should look like” a smile grows across her freckled face, tears edge across her eyes.

There are still no police to be seen but if their helicopters had looked down at the tens of thousands of people working across this landscape it would have resembled a convulsing ants nest, a purposeful self-managed organism without central command. They might have observed that out of the complexity of this multitude a collective intelligence was emerging, an intelligence greater than the sum of its parts. For those whose entire system is based on control and obedience, pyramids of power and hierarchies it would have been a frightening sight. The example of so many strangers cooperating in resistance is much more intimidating to the state than a burning barricade or a hail of cobblestones.

This is postcapitalism in its purest form – people creating together, organising without leaders, driven by the intensity of their passion rather than profit margins and merging work with pleasure. “ It seems that we are working perfectly well without bosses.” says Lucille as she moulds the clay around the bathtub with her hands, “could we have been lied to all our lives? ” she laughs.

The coming of the night does not stop the work; under head-torches, moonlight and generators the human chains and constructions continue. At the edge of the coppice beside the timber frame of one of the buildings brought by a crew all the way from Dijon (800 kms away), someone begins to set up a drum kit and a few amps. Improvised jazz accompanies the hammering late into the night, whilst in the fields opposite under the circus tent, hundreds pogo wildly in the muddiest of mosh pits to legendary Belgian punk band Rene Biname.

Monday November 19th 

Jean is on his mobile phone when we arrive in his farmyard. He is discussing the media representation of the reoccupation  – “Ok I better get back to my cows, see you later” He turns to us. “The mobile phone reception is getting worse, it’s got to be the cops”. Jean has a herd of 37 dairy cows. When the Zadists first arrived he was never particularly friendly. The strange breed of degrowth postcapitalist activists felt a million miles away from his life as a farmer. But little by little links were made, first over aperitifs, then through discussions about farming. The Zadists asked if he could reduce the chemicals he was spraying on the maize fields next to their cabins, he agreed and eventually began to test organic methods on some of his crops.  Now he has become one of the many members of this fronline community of affected farmers whose solidarity with the Zadists has strengthened over the years. On the wall of his outhouse there is his complex milking timetable, next to it an anarchist poster declaring “NO to full time employment.”

We have come with Ishmel to help him move some of his belongings that have been stored in Jean’s attic since his house was destroyed last month. “I’ve got all sorts in my loft” Jean explains “solar panels, wind turbines, power tools. But mostly I have lines of washing. Nothing dries on the Zone, it’s so humid, the Zadists come here to dry clothes.”

There are already preliminary archaeological digs taking place on his land where the airports access roads are due to be built. “Last week the cops came with their bulldozers and I suggested a short cut to them – no need to take the road, you can go via the bottom of my field – I told them.  They were really grateful for the tip.” He winks cheekily.  “A few minutes later their commander walked back up here fuming. Their machine had sunk deep into the mud. It’s marshland down there! You don’t need much to resist, just a bit of local knowledge!” His hearty laugh chuffs clouds of steam into the cold December air.

In fact the humidity has become one of the resisters’ greatest helpers. Not only in terms of legal challenges around wetland disruption. The riot police in their heavy body armour find it hard to navigate through the thick mud and when a shower of well aimed sludge rains down onto their visors they become even more disorientated. All of them have been shipped in from afar, La ZAD is alien territory for them, they are used to policing streets, football stadiums and town squares, not forests and fields. It becomes particularly disconcerting for them at night when out of the dark woods comes the howl of wolves, emanating from the mouths of Zadists avoiding their road blocks by passing across country.

We move Ishmels belongins to his new home, a kitsch caravan lent to him by a local. “Someone gave me Jose Bove’s pipe last night!” Ishmel whispers.

“What?” Isa’s eyes nearly burst out of their sockets.

Bové was part of a group of green MP’s who on the eve of the reoccupation action broke into a boarded up building on the edges of la ZAD to symbolically “squat” it in front of a gaggle of press cameras.  A radical farmer involved in the Larzac rebellion, infamously imprisoned for dismantling a McDonald’s in 1999 and more recently for anti GMO actions, he is now a green member of the European Parliament. His trademark symbols are his Asterix like moustache and pipe.

“We made bets” Ishmel continues –  “200 euros for stealing Bove’s pipe during the reoccupation demo and 300 for Eva Joly’s signature glasses (Green Party presidential candidate). I don’t think anyone managed to grab the glasses.”

There has been heated debates around the role of political parties in the struggle. A year ago, before La ZAD became a household name in France, some local Green Party (EELV) MP’s had called the Zadists “violent agitators” and “extremists”.  “These Ultras are totally autonomous, “ one of them told the press “we don’t know how to get rid of them.” The green party also kept silent on the airport plans following the presidential elections so that they would be given cabinet seats.  Now they together with a bunch of bandwagon hitchers, are demanding the end of the evictions, but solidarity feels empty when you know that it is based on vote winning and popular opinion. The Zadist wanted Saturday’s action to be seen as a popular uprising, freed from political parties, they had asked that no one bring party placards or flags, the request was followed fairly well. Ishmale was part of a clown army who took on the role of throwing mud at those who refused – “the large red flags of the NPA (Trotskyist party) made easy targets” he jokes.

We return to the construction site. So many hands working together over the last three days have built miracles. The main structure of our Black Bloc Sanitaire is finished and we are putting the last touches to our wood fired boiler, there are two dormitories with working stoves, the large communal meeting room is having its windows fitted, the kitchen is filling up with donated vegetables and the workshop has a forge churning out catapults. There are even new plans for a bar christened No TAVerne (a reference to the No TAV movement against the Lyon-Turin high speed railway project).

The idea is that this new settlement temporarily named la Chât-teigne will function as a collective space from which to organise resistance to the airport. Other kit houses brought on Saturday, are still waiting to be put up on the zone for individual living spaces. La Chât-teigne will remain collectively run by all the groups who helped build it. On the improvised info board a chalk message reads: “Spare 20m square cabin ready – ring 067674196 to tell us where.” It doesn’t take long to find a home for it in the Rohanne Forest under the tree houses that have already been rebuilt since the evictions.

We work all day on the shower block. By late afternoon I start to feel peckish. I’m standing on the roof nailing the tin down when someone hands me a large platter of oysters, a bottle of cider and a joint: “This is what utopia looks like!” I quip. “..and it’s delicious!”

Friday 23rd November.

The morning is still, the dormant landscape is wrapped in the hush of winter.  The new dormitories in the chestnut grove are packed with sleeping bodies snuggled up warm and cosy. The sun slowly limps above the horizon. Then the sound of smashing glass. Tear gas canisters are thrown into the dormitories, police officers scream. Everyone, including children, is pushed out into the cold. Simultaneously a kilometre down the road, hordes of gendarmes on foot bypass the new barricades by going via the fields. The first building to be squatted at la ZAD, an old farmhouse named Les Rosier, is rapidly evicted. The news travels fast, we jump in the car and head for the zone.

Isa and I arrive via a network of green lanes that don’t have police roadblocks on them.  Radio Klaxon announces that bulldozers are on their way to La Chât-teigne and that Les Rosier is already half destroyed despite the ten farmers tractors blocking the farm yard.  Are they really going to knock down La Chât-teigne even though the court case hasn’t gone through? 40,000 people helped build it, tearing it down will have an impact on so many people whose lives were touched by the magic of the reoccupation action.

We run through the fields and reach the Rohanne forest, it’s completely surrounded by gendarmes.  There are over 500 on the Zone now, the area is totally shut down. We gather a small crowd and manage to break through a police line in the adjoining field, our hands raised in the air: “Only you are armed,” we chant.  We burst into the forest. As we run we glimpse other bodies darting through the thick trees, dozens of figures all heading towards La Chât-teigne. We come across an affinity group huddled behind a tree covering their faces with chalky white anti tear gas lotion. “What’s happening?”  I ask. “Its full on down there!” one of them replies “It’s war!” We keep going drawn by the crack of tear gas grenades.

The low winter sun’s ray’s bounce off the gendarmes shimmering shields. Hundreds of them ring the clearings.  Bulldozers pulling hulking skips churn up the earth like entrails, trees have been flattened and the air is thick with tear gas. What was once a new rebel hamlet filled with life and creativity has become a battle zone. The collective kitchen is now a stockpile of wooden ammunition cases filled with tear gas grenades waiting to be shot at us and the meeting room has become the gendarmes temporary HQ.

Some people stand and talk to the police lines trying to reason with them, others try to approach the cabins from every angle charging out of the forest screeching. Sticks, distress flares and stones fly through the air, rubber bullets bounce off the tree trunks. “Put her in your sites” an officer in front of us commands his gun wielding colleague, “ that will get her to leave.” Isa freezes in fear. We turn around and take cover behind a coppiced chestnut tree. I’m beginning to be able to recognise the difference between the smoke trail arc of a teargas canister and a concussion grenade. “Put your fingers in your ears!” I scream, as one lands next to our feet and explodes in a deafening din.  No wonder the birdsong has gone from the grove.

Ishmel runs up to us.  “Apparently the operation is being run by the minister of interior himself ! They have announced that they are confiscating all the tools and building materials. Bu doesn’t look like they are going to flatten it today!” he says,  as yet another concussion grenade ruptures the forest air. We tune back into Radio Klaxon, the minister of interior Valls has just told the press that the operation was to  “stop a cyst from growing,” that he could not “let a base camp be installed, whose sole role was to lead violent actions”. Within seconds of his statement, twitter is alive with word plays, our favourite being “Valls – cyst my ass!” More and more people are arriving on the Zone, there must be well over 1000 resisting.

In the Rohanne forest hundreds use their bodies to block the bulldozers and specialised police climbing team from tearing down the new cabin and tree houses. It’s clear that the authorities would not be able to move the crowd without resorting to violence. When faced with civil disobedience tactics it seems they are less trigger happy especially with the media presence and shift in public opinion.

Evening falls, the gendarmes have stood around the immobile machinery all day and don’t want to be in the forest after dark. Their retreat is followed by a torrent of airborne mud and the cry: “We live here and we will stay here!” As we chase them out of the woods Lucille tells me about a new technique. If you aim the mud at the top of the knees, the ooze slides down between the leg and the body armour and means that the riot cop can’t bend his knees anymore. With a bit of luck he soon topples over like a playmobil character!

The diversity of tactics at la ZAD seems to be working and is clearly destabilising for the gendarmes. They never know whether they are going to walk around a hedgerow and meet a line of protesters using civil disobedience tactics, or face a hail of beer bottles from behind a barricade or an angry farmer blockading with several tonnes of tractor. At no point since the evictions have the farmers or the ACIPA (ngo) condemned the more militant tactics.

As we make our way to the evening coordination meeting, Radio Klaxon lists dozens of solidarity actions taking place across the country. Tractors have blocked the road bridges of Nantes and St-Nazaire and crowds are assembling in front of prefectures in over 30 cities. In St Affrique, Aveyron (700 kms away), the town hall is occupied and several councillors in favour of the airport have been locked in. In Paris an unauthorised demo has just ended with seventy-eight arrests. It seems that the ant’s nest has been well and truly disturbed!

Sunday 25th November. AM

My hands are still stinging as I type. I have washed them five times but the toxic tear gas molecules sink deep into ones pores. Whilst I was in the Rohanne forest I jotted down the company name and telephone number that was written on the side of one of the bulldozers. Given the fact that the drivers wear balaclavas to hide their identity, it seemed that someone had forgotten to cover up this interesting information. When I got home I emailed the details to La ZAD’s web site, which has a captivating minute-by-minute updated information time line. Within a couple of hours of the company details being posted online, they were forced to make a public statement claiming that they had sold that particular bulldozer to someone else.  They claimed that they had been inundated with emails and telephone calls since the posting.

A few months ago there was a handful of local support groups against the airport, now there are over 180 and even if people are unable to physically be present on the Zone there are extremely efficient and simple forms of virtual resistance springing up. The job offer to do the pro airport public relations work on the internet’s social networks, had to be withdrawn following it leak – on social networks! Bogus enquiries for the job application to be sent out shoved a spanner into the employers bureaucracy.

The police operations on the Zone lasted from Friday to the early hours of Sunday morning with increasing state violence.  On Saturday there were 400 people on the ground in the Rohanne forest, some courageously resisting by stripping naked and forming a human chain, but they were repressed and unable to stop the tree houses and cabins being evicted and destroyed.  That afternoon 8000 supporters of the struggle took to the streets of Nantes facing a militarised city. As water cannons pummelled the crowd seemingly out of nowhere a communiqué arrived from the ministries of environment, transport and agriculture, saying that the forest clearance work that was due to begin in January, would be delayed for six months to makes sure all the environmental regulations were followed. Whilst confirming the “economic necessities for building the airport”, it said that until an independent group of scientists had made all the assessments on biodiversity, the clearance would not take place. Also mentioned was the setting up of a mission to work with locally affected parties to find ways to minimise the destruction of agricultural land.

Then later that night as the gendarmes attacked the barricades on the lane leading to the Chât-teigne, another government communiqué was sent out. This time from the airports champion, Prime Minister Ayrault. “ For the sake of appeasement” it said, the government had decided to set up a “dialogue commission” and was inviting those against the airport to come to the table. He did however make it clear that there was no doubt at all about the project being built!

Immediately ACIPA responded, they refuse to take part until all forces of order retreated from the zone, to which the minister of interior responded: ”There are never conditions to dialogue.”

As the clashes continued under blindingly bright police floodlights, a characteristic response to the “negotiations” was penned by a handful of Zadists. It had twenty one “non exhaustive, open demands”, these included: the closing of all companies with more than 12 employees, a life times income for all workers, twenty hours of sunshine in winter, nuclear energy replaced by ministers pedalling, the Élysée (presidents residence) transformed into a wetland, Valls and all members of the ministry of defence and interior  to get “fuck the cops” tattooed on their foreheads, Pipe lines to be used only for transporting fruit juice, 60 acres of land be given to everyone who has ever lived on la ZAD and the final demand, “that all negotiations be made illegal” – perfectly rounding off this fitting response to the farce of democracy, where “dialogue” is not about resolving a problem but simply an exercise in saving face whilst continuing business as usual.

By Sunday morning when the police stopped their assaults and returned to their now customary roadblocks, 100 activists had been injured, many from direct hits by concussion grenades and rubber bullets. By law these have to be fired at 30 degrees in the air and not aimed at people. An outraged local doctor wrote to the ministry of interior listing the injuries.  “ The shrapnel from grenade explosions, “sometimes up to a centimetre long” she wrote, could on entering the body have “reached arteries, nerves or vital organs”. Shocked she described how the ambulances were deliberately slowed down by police blockades.

Sunday PM

A mass picnic has been called for Sunday lunch to continue to build La Chât-teigne. We arrive armed with bread, cheese, wine and a handful of tools, over 11,000 euros worth have been taken away by the authorities. Groups are busy picking up the thousands of tear gas canisters that litter the forest; there are plans to turn them into Christmas garlands to decorate socialist party head quarters.  The settlement is still standing, a few windows have been smashed, our cast iron bathtub boiler has been broken in half, plumbing inside the bathroom has been damaged and all the bedding in the dormitories contaminated with CS gas. But hundreds of people have returned to bring back some utopian spirit to the chestnut grove. We get to work repairing, cleaning up and building an extra touch to the Black Bloc Sanitaire:  a lookout tower! The familiar and reassuring sound of hundreds of hammering hammers has returned to the forest.

As we sit down to eat we hear that a few members of a group of elected councillors and MP’s (which numbers over 1000 and have named themselves strategically if somewhat humorously: The Collective of Representatives Doubting the Pertinence of the Project of Notre-Dame-des-Landes) have chained themselves to the railing of the prefecture in Nantes. They are demanding a meeting with the prefect, no dialogue can begin, they say, until all police operations stop on the zone.

A band arrives. They cross the churned up mire, carrying accordions, guitars and a small child on their backs. A police helicopter buzzes overhead, it must be observing the ants back at their rebel work. The band begins to play gipsy tunes. Then in the distance we hear the rumble of machinery. It’s heading towards us. It’s getting louder and louder. It sounds like dozens of huge engines approaching rapidly.

From the next-door clearing we hear a thunderous applause. It’s tractors, fifty of them! They have forced their way pass the police blockades and have come to protect La Chât-teigne. The farmers spend the rest of the afternoon chaining each tractor together in a ring. Real western style – circle the wagons! They promise to leave them there and set up a rotor for the weeks to come. Farmers from across the region together with activists will keep watch in the chestnut grove every night. Every time the state attacks us, the social ecology of this movement gets healthier; the unity in diversity flourishes and the movement becomes more and more resilient.

One of the most unexpected parts of this diversity is the group of 200 airplane pilots “doubting” the new airport. Some of them have been wondering why when planes approach the already existent Nantes airport, the control tower changes their course to pass over the heavily built up north of the city, instead of over the more rural south: ”We think it’s to incite the general public to want the airport moved elsewhere,” pilot Thierry Mason told Le Monde newspaper.  A recent letter from one of them to the French president explains with solid statistics that due to the economic crisis, rising fuel costs (e.g. Peak oil) and the UN Kyoto CO2 commitments; all talk of future growth in European air traffic is a fiction, and this project useless.   Some of the pilots fly over the Zone in micro-lights taking pictures. From the air, La Chât-teigne is looking more and more like Asterix’s rebel Gallic village.

Following the weekend overtures from the state, the prefecture promised to pull back all the police if: “all illegal construction stopped”. The Zadists refused through practice. The Zone has never seen so many new huts, tree houses and guerilla architecture popping up so quickly. Despite a ministry of interior decree that now bans all building materials from entering the zone there are nearly as many dwellings as before the evictions began.  Laura from the Sabot is just one of the many Zadists who lost their homes in the first wave of destruction and has now rebuilt a cosy new hut. At La Chât-teigne more buildings are rising, including a children’s crèche and due to the numbers of people passing through, another dormitory, this time made from roundwood.  In the middle of the lake on the other side of La ZAD there is even a floating cabin that you can only access by rowboat. The dynamic equilibrium of this movement has returned, the no and yes in balance. Everyday life has become inseparable from struggle, as activists plant vegetables, tractors become barricades, rioters become builders and architecture an act of disobedience.

On the day following the Prime minister’s call for dialogue, undercover cops masked up and dressed as activists infiltrated the middle of crowd behind a barricade. When  the barricade was encircled and gassed by riot police and the crowd began to resist, the infiltrators broke cover. From the middle of the crowd they pulled out telescopic truncheons and arrested 5 people. One of them, named Cyrile, was sent to prison the following day for five months. Perhaps it was a last resort gesture, an attempt to throw the seeds of fear amidst us. Perhaps they wanted to awaken the cop in our heads, a cop that is much more dangerous than all the cops on the ground who for 3 months have failed to frighten us off.

Whatever it was, it backfired like every other brute state strategy. Cyrile’s letters written from his prison cell, now widely circulating online, show he is neither frightened nor broken: “ The common people mustn’t submit,” he wrote, “for this system is adrift. We are not far from running onto the rocks of global capitalism. We will not however leave this ship that can change course towards a better world. We aren’t its captains, but it is us who sail it. There is a reverberating alarm call throughout La ZAD. You can’t snuff it out forever.”

Navigating towards an unknown future is a beautiful way of describing a truly libertarian ecological politics, a politics where unity in diversity is fed by the power of natural spontaneity, the very key to all forms of evolution.  In their worn out mechanistic logic governments still see managing the world as a game of chess, a dualistic strategy of opposing forces. Such logic of domination is an outmoded way of being in the world. Working against nature rather than with it and repressing the spontaneity of human and ecological systems, their thinking is as archaic as the grand construction projects built to control and shape the landscape in their like. The growing breed of revolutionary ecologists neither wants to dominate or surrender to the currents of the future, we just want to navigate them and create space for life to move on against the forces of extinction.

During the first week of evictions, I had an argument with some members of an affinity group who were cutting down a tree to make a barricade in an area where other activists had asked that no trees be felled.  When I reminded the chainsaws wielding barricaders of this, they shouted at me arrogantly. “You have to break eggs to make an omelette, this is war you know.” “Anyway “ said one of them said  “who cares! It’s all going to be concrete one day.”

“Why are you here then? “ I asked angrily. “If you think there is no chance of us winning then what’s the point of fighting? “. He shrugged and continued to cut into the tree. This toxic spirit of cynicism abounds everywhere.  Normally, outside activists circles, it surfaces with words such as: “ Whatever happens they will do what they want!”, it’s such a powerful idea that it allows every sort of horror to take place and abandons the making of history to the hands of elites.

History shows us that the most powerful tool of rebellion is not the size of your party or the power of your weapons, but your ability to create the expectation of change. Insurrection is the art of feeding the imagination. Before October few doubted that the airport would be built, now thousands do and it’s contagious. In the days leading up to the Egyptian uprising local activists spent time in shopping districts warning women that something was going to happen and that they should stock up on emergency food for their family. Revolutionary expectation became embodied in the material realities of everyday life.

In the late 80’s few predicted how rapidly the changes would sweep across Eastern Europe, leading to the collapse of the Eastern Bloc. Most experts looked at the balances of power, e.g. social movements size versus the state apparatus, what they ignored was that it’s the expectation of change that has most power.  Even if it seemed an impossible contest on the ground, once the minds of a population had radically changed anything could happen.

To commemorate the 20th anniversary of the fall of the wall, the BBC asked people in 27 countries if capitalism was working well, only 11% of those questioned said yes. Nearly one in four said it was a fatally flawed system and that another economic system was needed. It seems most of us now expect something different on the horizon. The problem is that we find it hard to imagine what something else looks and feels like, perhaps somewhere amongst the complex diversity of La ZAD we can find clues and directions, new maps and currents.

When the banner “Cesar you seem to be stuck in the mud!” was put up on the zone as the evictions began to go wrong, few thought that even some of Cesar’s (the name of the police operation) soldiers would turn against their leaders.

Days after the last offensive, the main police officers union published a flyer protesting at the work conditions at Notre-Dames-des-Landes. The officers complained of too long hours, acute tiredness, disorganisation and too much central command. An officer specialising in public order later admitted that given the “appropriate means” they could clear the entire Zone but that whatever happens it would be impossible to hold the territory: “we cannot stop people returning at night or the next day” he told the Telegramme newspaper.  In his eyes there may have to be a permanent police presence from now till 2017 when the airport is due to open, but the extra costs will be astronomic.

The rise in security costs was one of several factors that decimated UK prime minister Margaret Thatcher’s megalomaniac road building programme in the 1990’s. Following protest camps on numerous road sites – in the trees, on the ground and underground, with ingenious networks of tunnels inspired by the Vietcong; the British government cancelled 700 future projects. In an economic dictatorship, where balancing the books is more important than saving the climate this insane airport has more chance to be stopped because the budget doesn’t stretch than because of its ecosidal impacts.

POST SCRIPT

On the 11th of December, the court signed the destruction order for La Chât-teigne, the legal team responded saying that as numerous people actually lived there they would also need an expulsion order before they came in with bulldozers. Just as the news of the order came out a press release by the prefecture, claimed that a police squadron had been “ambushed” by “fifty helmeted assailants wielding shields, Molotov cocktails and sling-shots.” Yet another attempt at criminalising the movement and breaking the precious links of solidarity floundered when a farmer told French radio: “We respect their way of fighting. The violence comes from the police.”

Over a month later and the eviction has still not materialised, La Chât-teigne remains a hive of activity and each week a different support group from somewhere in France takes turns to run the hamlet and devise a week of events. There have been workshops in everything from samba dancing to Japanese Tanuki mask making, film screenings, photo exhibitions, gigs and discussions. In a few months time as the soil heats up, seeds will begin to sprout in the huge poly-tunnels that have been put up nearby.

As I finally finish this long overdue update a three-day festival “ManifestZAD”, with radical rapper Kenny Arkana headlining is ending. Despite another decree written to disrupt us, this time banning the erection of any marquees and police attempts to block food, water and other resources entering the festival site – 20,000 people braved winter weather and acres of mud to party against the airport and its world.

I have rarely laughed so much as we did that night, trying to dance and move in the ooze.  It was so sticky that we kept getting sucked deep down into it, unable to move our legs anymore we were paralysed by the grip of the earth, our bodies moulded by mud. At one point I had sunk so far it took three grown men to pull my abandoned boot out. All we could do was to laugh. And amongst the classic slapstick scenes there was a spirit of solidarity that seemed unbreakable. Strangers became friends helping each other free themselves from this goo of life, this humid soil which is ultimately the living foundations of everything that feeds us, clothes us, enables us to breathe.

On la ZAD that night we were becoming mud, becoming part of this dark complexity a teaspoon full of which holds four billion micro organisms recycling death into life for us all everyday. The word humble has its roots in humus, it means to literally  return to earth. Perhaps the future will be built by heroic acts of humility rather than arrogant temples to growth. Perhaps civilisation’s dream to suck this Zone dry with its concrete and tarmac, steel and plastic will be vanquished by wetness.

“We don’t want to occupy the territory, we want to be the territory.”

The Invisible Committee, The Coming Insurrection.

Photos by JJ and Pan

 

Rural Rebels and Useless Airports: La ZAD. Part 1

Filed under: Notre Dame Des Landes — R&B @ 10 h 15 min

October 2012, Notre dames des Landes, France.

Chris leans forward, her long fingers play with the dial of the car radio “I’m trying to find 107.7 FM“ … a burst of Classical music, a fragment of cheesy pop. “ Ah! Here we go! I think I’ve got it?” The plastic pitch of a corporate jingle pierces the speakers: “Radio Vinci Autoroute: This is the weather forecast for the west central region…happy driving to you all. Traffic info next.” Chris smiles.

The narrow winding road is lined with thick hedgerows. Out of the darkness the ghostly outline of an owl cuts across our headlights. We dip down into a wooded valley, the radio signal starts to splinter. The well-spoken female voice fractures into static, words tune in and out and then another kind of sound weaves itself into the airwaves. We rise out of the wood onto a plateau, the rogue signal gets clearer, for a while two disturbingly different voices scramble together – the slick manicured predictable sounds of Radio Vinci wrestles with something much more alive, something rawer – a fleshier frequency.

“ The cops have left the Zone for the night…good riddance… Yeah! Keep it up everyone! ……” There is a moment of silence, we hear breathing, then a scream into the microphone “This is Radio Klaxon…Klac Klac Klac! ”We feel her emotion radiate through the radio waves “ It’s nine thirty five.” she laughs and puts a record on, passionate Flamenco guitar pumps into the car.

We have entered La ZAD (Zone A Défendre) – Europe’s largest postcapitalist protest camp – a kind of rural occupy on the eastern edge of Brittany, half and hour’s drive from the city of Nantes. Like a rebel constellation spread across 4000 acres of forest, farmland and marshes, it takes the form of old squatted farms and fields, DIY strawbale houses, upcycled sheds, theatres and bars cobbled from industrial pallets, hobbit like round houses, cute cabins built with the worlds waste, huts perched frighteningly high in trees and a multitude of other disobedient architectural fantasies. La ZAD has been a laboratory for ways of living despite capitalism since the 2009 French Climate Camp. At the camp activists and locals put together a call for people to come and live on the Zone to protect it. Now you can find illegal goat herds and organic bakeries, bike workshops and bee hives, working farms and communal kitchens, a micro brewery, a mobile library, and even a pirate radio station: Radio Klaxon. Emitting from a secret location somewhere in the Zone, the station hijacks the airwaves of “Radio Vinci Autoroute” the traffic information channel run byVinci for its private network of French motorways. The world’s largest multinational construction firm, builders of nuclear power stations, African uranium mines, oil pipelines, motorways, car parks and the infrastructure of hyper capitalism everywhere, Vinci also happen to be the company commissioned by the French government to cover this landscape in concrete and open Nantes new airport (it already has one) by 2017. Well that’s the plan.

The irony of this chequered land of tiny fields framed by miles of rich hedgerows, is that unlike the rest of France, it escaped the regrouping process of the 60’s which annihilated the ancient field patterns to open up large tracts of land to industrial agriculture. If the original airport plans, designed to host Concorde, had succeeded this land would have been under tarmac by 1985, luckily it was never built and so the old field patterns remain, as do the faded painted signs that date from the first protests 40 years ago, placed along the side of the road by local farmers declaring: “NON A L’AEROPORT”.

Our car pulls into “la vache rit” a temporary HQ housed in a giant barn that belongs to one of dozen local farmers who has refused to sell their land to the state. A mural on the façade shows a plane disguised as a bale of hay with an indignant farmer, pitchfork in hand, shouting up at it: “ you ‘aint going to con us !” Inside the barn, hundreds of people mill around, there are grey haired pensioners, farmers in muddy overalls, a sprinkling of hippies, folk in black hoodies adorned with headtorches and more than a handful of dogs. Food is being cooked and people are browsing the largest “free shop” I’ve ever seen (a space where there is no monetary exchange). Long tables bend under piles of clothes all sorted neatly and signposted: jumpers, trousers, rain jackets, boots (with boxes for different shoe sizes) there is even a box marked dirty socks under one filled with dry ones. Locals from the nearby village of Notre-Dames-des-Landes wash the socks regularly. Another table has mountains of medical supplies whilst the kitchen is drowning in pasta. Supporters from the four corners of France have donated all this material over last week since the evictions began.

On the 16th of October 1200 riot police overran La ZAD. What had been a state free autonomous zone for 3 years was transformed within a few hours into a militarised sector. Road blocks sealed the area, Guard Mobiles (military mobile gendarme units) swarmed everywhere and bulldozers groaned across the fields. Despite resistance from the Zadists within two days the state had destroyed 9 of the 12 of the squatted spaces. On one of the days, 250 rounds of tear gas were fired into the market garden, seemingly to contaminate the vegetables that until that moment had fed over 100 Zadists every week. A principle of war is of course: cut off the supplies.

In the afternoon lorries guarded by convoys of riot vans carried away every sign of habitation – every lump of rubble or shard of broken furniture, smashed crockery or child’s toy – everything – nothing remained but mud and the scars of bulldozer tracks. This act of erasure was not only to make sure that the wreckage would not be used to rebuild the houses, but more importantly to wipe out all traces of history. Ruins hold memories and stories; and a principle of resistance is that stories stoke struggle.

“The movement is finished”… the local representative of the ministry of interior Patrick Lapouze told the press “For two years… it’s been a lawless zone. I can’t even go there without police protection and when I go I get stones raining down on my car.” Sounding more like a wild west Sheriff than a twenty first century civil servant, he continued: “We are going to stop them returning…When there are only 150 of them entrenched in a barn, they won’t last long!” Raising the stakes somewhat he ends his statement: “ If the République is unable to reclaim this area, then we should be worried for the République.” As these words left his lips the images of an elderly woman collecting teargas canisters from a vegetable garden, ancient farmhouses being torn down and farmers pushed around by riot police were circulating across the country and seemed to be touching a nerve.

The airport is the pet project of ex mayor of Nantes, now prime minister – Jean marc Ayrault. Nick named “L’ Ayraultporc” (a brilliant play on words merging airport and pig) his ratings had already hit record bottom before all this and now it seems his megalomanic vision, might be a bigger thorn in his side than he ever imagined.

Ayrault has promoted the project as a “green” airport. It is planned to have living roofs covered in plants, the two runways have been designed to minimise taxiing to save on CO2 emissions and an organic community supported box scheme is meant to feed its employees. Next year Nantes will celebrate its latest award: European Green City 2013. To call this double speak is generous. According to a recent report a hundred million people will die of climate driven deaths over the next eighteen years. 80 percent of the slaughtered will be in countries with lower emissions. The Climate Catastrophe is no just a threat to our ecosystems and the species we share the biosphere with, it’s a violent war on the poor. A war whose weapons are built out of steel and concrete, tarmac and plastic, a war with a ticking methane bomb hiding under the artic. Waged by the logic of growth and disguised as everyday life according to capitalism, climate change is the war that could end all wars and all life with it. Calling an airport green is as cynical as calling a concentration camp humane. Perhaps in the future if we are lucky t have one, descendents will contemplate the ruins of airports as we do the sites of 18th century slave markets and wonder how a culture could have committed such barbarity so openly.

I’m fast asleep in the Cent Chenes (one hundred oaks). For three years people from postcapitalist movements across Europe have made their way here to build alternative lives and lay a new geography over the cartography of capitalism. There is a delicious panoply of new place names, including: La Bellishrut, Pinky, La Saulce, Phar Wezt, No Name, La cabane des filles (the girl’s cabin) and the mythical Le Sabot (the clog) named for its reference to peasant life as well as the fact that it is the root of the word Sabotage, which literally means to throw your clog into the gears of the machine.

Little do I know, as I dream of police dogs devouring stray cats, that Hurricane Sandy has just hit Haiti and is on its way to New York. Last time I was here in this beautiful strawbale home made entirely from the waste of the world it had a working bakery (supplying man ZADISTS and neighbours with daily organic Bread) and an abundant Permaculture garden. With the threat of expulsion the baker moved his oven to a safer (legal) space nearby and the other inhabitants including Katell, who teaches in the local primary school, took everything of value to the safe house. Now Les Cent Chenes is a ghost of what it was and has been handed over as a collective sleeping space for the activists that have streamed in over the last days, from across the country and abroad, to put their bodies in the way of the evictions. We sleep here to be at hand when the police arrive at the Le Sabot nearby, which is still holding out.

Le Sabot is the market garden now contaminated by CS gas. It was born in the spring of 2011, when over a thousand people armed with spades and seeds coordinated by the international radical young farmers movement Reclaim The Fields, occupied a couple of acres of land in the centre of the Zone and overnight turned it into a functioning vegetable farm. It has its own two-roomed cabin, a polytunnel, solar shower and now a ramshackle penthouse on the roof, to climb onto in case of expulsion. Merging resistance and tangible alternatives, Le Sabot reflects the postcapitalist politics of refusing to separate critique and construction, the yes and the no.

I spend the day with Ishmel an art activist and one of the founders of the French Clown Army. His home La Bellishrut was burnt to the ground last week. “How come you’re still smiling? “ I ask as we walk through the dense network of green lanes that joins up the dots of this rebel constellation. “ I don’t care about material things, when we build something we know it won’t be forever.” We build barricades until sunset. Ishmel has managed to get hold of the old set that the Nantes Opera House were throwing away, it happens to be from an opera about the holocaust. The massive wooden panels make perfectly surreal barricading material.

Since the evictions began the art of building barricades has taken over everyday life here. Everywhere you go there are little teams busy hauling materials across fields to erect another barricade. The idea is to slow the advance of the authorities, who have named their operation “Cesar” (Caesar), perhaps a reference to Obelix and Asterix’s resistant gallic village. The police have taken the weekend off and so barricade building takes place unhindered. Now there are ones rising on the main roads as well as the green lanes. The multiplicity of different barricades reflects the different cultures at La Zad. Those living in tree houses in the Rohanne Forest have asked people not to cut living trees to make them, whilst in another part of the Zone a team of chainsaw wielding activists are tacking down oak trees and tangling steel rope in them. On one crossroads there are at least 20 barricades. There are huge hay rounds with cans of petrol beside them ready to set alight when the police attack, there is a steel wall of sitex – Anti squatting panels normally placed on doors and windows of empty houses –carefully welded together and one made from dozens of bamboo poles sticking out of the tarmace decorated with bicycle wheels. In the middle of it all there is makeshift kitchen with its mobile pizza oven made from an oil drum.

An affinity group armed with cordless angle grinders and pick axes, have been working day and night to cut out giant trenches in the roads – in some cases several metres wide and deeper than a standing adult. Ishmel tells me that yesterday road agency workers came to mend one of the smaller trenches (not surrounded by barricades). People talked to the workers, trying to persuade them to turn around and not do the dirty work of Vinci. Despite having their boss on the phone coercing them to keep going, they eventually turned around and left the hole in the road. One of the workers later said “ What troubled me most was that I’m from around here and (clearing the barricades to allow the police to circulate) feels a bit like I was helping demolish my neighbours house.”There have also been stories of local police officers that refused to join the operation.

The crisp autumn sky swarms with stars. A full moon throws shadows of gnarly oak trees across the fields. We end the evening in Le Sabot, dozens of us sitting around the wood burning Agar to eat a delicious Dauphinoise (a hot pot of potatoes and garlic) garnished with freshly picked Cepp mushrooms. Radio Klaxon plays in the background as always: “We have some news: 15 more cop vans have been spotted on the motorway driving in this direction”. There are already 30 parked up for the night in the aptly named Disco Paradiso nearby, it seems the second wave of “operation Ceasar” may well hit tommorow. Laura, who has been on walky-talky all day to coordinate the defence, picks up a piece of chalk and on the blackboard which used to be where the dates for planting and harvesting crops were written up; she scrawls angrily: NON! (NO).

It’s 6am. We walk through the thick morning mist. Nebulous silhouettes appear out of nowhere passing us on the lane, people are calmly making their way to the barricades. We carry a small radio, the finger tapping beat of the Latino hip hop group Cypress Hill keeps us awake: “When the shit goes down you better be ready! ” Coffee is served in Le Sabot. Laura is glued to her walky-talky. Gweno, ties his T-shirt around his head to make a DIY balaclava through which you can still see his cheeky smiling eyes. He climbs over the first barricade, in which Ishmel planted bunches of flowers last night and nails a large sign to a tree opposite: Zone of Struggle: Here the people command and the government obeys. It’s a phrase from the Zapatista autonomous indigenous communities in Chiapas. Messages of solidarity have been sent from Chiapas and many of the activists here feel a strong link to the masked rebels who since 1994 have built zones free of the state and capitalism in the jungles of southern Mexico. Many of the Zadists also wear masks during actions, to resist being identified by the police, but also perhaps, to be in tune with the spirit of Zapatismo, where a masks both hides you and makes you more visible and where being nobody and yet everybody is a source of freedom.

“They are coming!” Laura shouts! The cabin empties except for Marie, grey haired and in her sixties, who continues cooking un phased by the news of attack. Through the mist the glint of dozens of riot shields can be seen advancing down the lane towards Le Sabot. Time speeds up: the barricade is set alight, huge flames cut through the dawn light, we hear the sharp crack of tear gas canisters being shot at us, rotten vegetables, paint bombs and stones arc into the sky. I see Gwen running through the field holding one of the shields he has lovingly made: “Be careful you are walking on our beatroot,” it says on it. For a moment we can’t tell what is CS gas and what is morning mist, then our skin begins to scream in pain, Ishmel passes us lemon juice. The boom of concussion grenades being fired several kilometres away thunders across the plateau, Radio Klaxon tells us that they have attacked the forest simultaneously and are trying to take people out of the trees.

It takes several hours for the police to get through the barricades at le Sabot, by the time they arrive in the garden most of us have dissolved into the landscape. A few people remain on the roof of the cabin and Marie continues to cook inside. “You will never get rid of us” a woman in a pink bandana shouts from the roof “we will be back and we will plant even more vegetables!”

We hear the sound of the samba band in the distance. We follow the rhythm to try and meet up with it, weaving through fields and hedgerows to avoid the roaming riot police. We pass through a field of high corn, several tractors and a huge harvesting machines are ploughing through it. For a minute the image of normal agricultural life taking place a few hundred metres from burning barricades and flying rubber bullets seems incongruous, but then we see that it’s Sylvain Fresneau driving the machine. Fresneau is one of the 100 local farmers who are due to be expropriated. He has refused to be bought off by the state. On the lane next to his field there are a thirty tractors flying the Confederation Paysan flag (Independent peasants union) backed up against a line of riot police. The tractors were meant to have reached Le Sabot in solidarity, but got blocked here. It seems however that they have at least managed to allow Fresneau to harvest his silage. For Fresneau to simply do his everyday job on this land is an act of resistance.

We finally meet up with the samba activists. They have marched across the fields to the side of the Zone where bulldozers are clearing barricades off the roads and the relics of rural rioting litter the tarmac. We follow the band into the nearby forest where they play under the tree houses, the police haven’t got here yet. Like a nimble tree sprite Natasha glides down from her platform. Rolls of rope and jangling karabiners hang from her climbing harness. Someone on the ground below has just picked a mushroom and is wondering what species it is. A professional botanist, Natasha immediately identifies it: “ it’s a Russule – super tasty!” she declares before climbing gracefully back up into her towering tree.

More than anyone she is aware of how ecosystems are networks of complementary relationships, constantly in the process of becoming more complex and diverse. She understands the unity in diversity that makes up the rich interdependent webs of life within this forest and is horrified by the cultural vacuum that wants to annihilate it. There have been similar cultures, cultures out of touch with their ecologies and sticking to entrenched beliefs. They all wrecked their life support systems and eventually collapsed. Robbing the future to pay the present was the hallmark of every civilisation whose ruins now scatter the deserts.

The government has said they want to “cleanse” La Zad before November 2012, so that they can begin the archaeological surveys and ecosystems services swaps. By law the headlands of all watershed should be protected and for every wetlands destroyed two have to be created elsewhere. Vinci however, is trying to challenge these laws in court, the verdict will be heard next month. If the ecosystems services project goes ahead it plans to move newts from twelve marshes to a new habitat. It’s the twisted logic of capitalism that thinks that you can swap one ecosystem for another, a market mindset where everything has become a commodity – a thing devoid of context. It’s the final gasps of a culture that has forgotten that our world is made up of relationships and not things.

The state assumed that by destroying the Zadists houses and gardens they would demoralise the movement. They thought it would collapse when its material base had been removed. But quite the opposite has happened. “ Our home is not the cob walls and hay bails, the bricks and mortar,” says Sara, whose house was raised to the ground last week, “but the land and the neighbours and its those connections that have been strengthened during the evictions”. It’s not just the friendships between activists on the barricades but also the complex relationships between the Zadists, the locals and farmers that have evolved. “It’s been a roller coaster over the years,” Sara continues. “ There have been strong moments of togetherness but many of mutual misunderstanding and mistrust. There are some huge ideological differences between us “the squatters” and the folk at ACIPA (The anti-airport NGO made up of local farmers and residents) but since the evictions, new levels of mutual aid and support have emerged that were once thought impossible.” Not only did Sylvain Frenau’s open his barn as an HQ for everybody, but the ACIPA has set up a daily meeting point to bring newcomers into the Zone to resist the evictions, farmers and locals have stood as human shields between the masked activists and the riot police, whilst other have helped build barricades with their tractors and loaned out chain saws. The French state and media has tried undermine exactly this kind of sharing and support over the years by labelling the “ squatters” as members of the “Ultragauche” (the ultra leftists).

A mythical term invented by a neurotic government Les Utragauche has been used to criminalise anticapitalist antiauthoritarian movements and throw the shadow of terrorism on to anyone influenced by the so called: “insurrectionist sect” that wrote the now infamous, and according to right wing U.S TV anchor Glen Beck “evil” book – The Coming Insurrection. The term is a weapon of repression used to divide the “good protesters” from the “bad” and to prevent diverse movements arising. What the government can’t control is a movement where farmers ploughing and planting monocultures are rebelling side by side with Permaculturists who practice no dig gardening, where older trade unionists sit in meetings with young anarchists who demand an identity beyond work, where libertarian communists teach pensioners how to forage wild foods and Anti civilisation vegans are lent tools by dairy farmers. It is the dynamic diversity of ecosystems which keeps them strong and resilient to shocks, movements that find unity in diversity are much harder to destroy than houses and forests and the new socialist government knows this.

It’s been three weeks since the evictions began, Le Sabot and Les Cent Chenes have been razed as have many of the other spaces. Two squatted farmhouses are still waiting for eviction papers whilst every time the police tear down the barricades around the Phar Wezt they pop up again like mushrooms – as I write, its tree houses and huge communal kitchen remain intact and people are already rebuilding in hidden nooks and crannies of the Zone. Thanks to the pressure on the government from hunger striking farmers last summer, locals who have refused to sell cannot be evicted until all legal recourses have been exhausted. The trial around the destruction of wetlands is due to end in December.

In many struggles, the moment of eviction tends to be the last great cry after which the movement fades. But quite the opposite has occurred, something in the fight to save La ZAD has resonated with people. The last three weeks have completely transformed this struggle from a relatively local debate into an issue of national importance. Everyone on the ground expected the media to run images of masked youth throwing molotovs (3 in all were thrown!) and to play the “Ultragauche” card which would have scared people away and opened the door to harsher police repression. But this did not happen and instead solidarity began to flow and flow. Support groups sprung up in cities and villages across France. Meetings, demonstrations and actions erupted from Toulouse to Strasbourg, Brussels to Besançon: Graffiti and banners appeared on dozens of motorway bridges, a clown army invaded the offices of Vinci, thousands marched in Rennes, Nantes and Paris, a go slow blocked commuter traffic into Nantes, Vinci car parks were occupied and made free for motorists, the studios of a national radio programme were invaded and statement read on air, a street theatre pieces married Vinci and the state and the windows of several socialist party HQ’s were smashed.

Front pages in the regional and then the national press including Le Monde, began to talk about La ZAD as the “new Larzac”. Beginning in the 1970s the Larzac was a rural area of Southern France where a mass movement brought farmers and activists together against the expansion of a military base. It is seen as an iconic struggle not only due to it linking radically different cultures but also because it won. In 1981 the recently elected socialist president François Mitterrand cancelled the project. To name La ZAD as new Larzac is like a little known rock band being touted as the new Lady Gaga!

The discourse has expanded too. Many now see the choice to build an airport as yet another symptom of a system totally out of touch with reality. It’s a choice from another age, an age where climate change and peak oil were not yet threats, an age where the ideology of infinite growth was all that defined progress, an age where people talked about economic crisis rather than the economy as crisis. It seems that what is touching people is the destruction of ways of life that refuse to be part of such an antiquated society. It is the farmer’s firm stand, risking everything so that they can continue to produce food from their land that moves us. It is the Zadists’ simple lives, lived according to their passions and their needs that gives us glimpses of the future in the present. These things make so much more sense than a new airport built for political ego, corporations and profits. And now the story is no longer just about an airport, but about making the choice to oil the suicide machine wrecking our future or becoming its counter friction and opening new visions of what it means to live.

A year ago, the Zadists put out a call for a day of Reoccupation to take place four weekends following the anticipated evictions. They asked people to come with hammers, planks and pitchforks, to reoccupy the land and build. When they wrote the text little did they realise that the evictions would have transformed La ZAD into a household name. The date has been set for the 17th of November. Every Tuesday for the past three weeks 150 people have packed out a hall in Nantes to plan the reoccupation. There are groups of local architects and carpenters busy designing a meeting house; mass catering kitchens from across Europe are preparing food for thousands; 200 tractors are being mobilised; farmers, artists and activists from the Morbihan are planning a toilet and shower bloc complete with cacapult; a kit house is due to be brought 800 km from Dijon and there are even rumours that someone wants to build a “special” tower in the field where the control tower is planned.

How many people will turn up on the 17th of November no one knows, how many homes and farms will be rebuilt remains a mystery, but what is clear is that this movement is far from being finished, in many ways its has just begun.

 

4 février 2013

Sème ta ZAD

Filed under: Notre Dame Des Landes — R&B @ 18 h 13 min

Appel à occupations agricoles sur la ZAD

vendredi 25 janvier 2013

Seme ta ZAD

Après plus de 40 ans de combat contre l’aéroport et plus de 3 ans d’occupation sur le terrain, nous paysan.e.s en lutte, habitant.e.s qui résistent, compagnon.e.s venu.e.s de toute la planète… avons préservé les terres de la ZAD du saccage aveugle et de l’urbanisation stérile. Plusieurs générations de paysan.e.s ont façonné le bocage et l’histoire autour de Notre Dame des Landes. A travers les combats syndicaux des travailleurs et travailleuses paysan.e.s, jusqu’à la bataille contre l’aéroport, l’esprit de résistance s’est transmis dans cette région. Pourtant sous la pression de l’état, certain.e.s habitant.e.s et exploitant.e.s agricoles ont été contraint.e.s de céder leurs terres à Vinci. Actuellement 250 Ha sont libres.

Ensemble nous garderons ces terres et nous continuerons à les cultiver collectivement !

Nous sommes déjà nombreu.x.ses à nous organiser sous diverses formes collectives, mais il reste de la place pour d’autres projets. Nous invitons les paysan.e.s sans terre de tous horizons à nous rejoindre sur la ZAD. Pour que les cultures puissent commencer au printemps, nous vous proposons de réfléchir dès maintenant à ces installations de long terme. En respectant cette terre d’accueil venez vous installer avec vos envies, vos outils et votre « cabane de jardin », c’est réellement un des meilleurs moyens de lutter.

Voici quelques idées de projets agricoles qui pourraient s’implanter ici : Reforestation – Arboriculture – Maraîchage – Agroécologie – Permaculture – Productions de Légumineuses et de Céréales – Boulange – Brasserie – Plantation de Fleurs et de plantes médicinales – Elevage de consciences – Apiculture – Traction Animale … Culture et élevage de variétés et de populations en voie de disparition… Cette zone d’autonomie aura également besoin de compétences artisanales : Travail du bois, de la forge, de la poterie, du textile et de compétences dans les énergies renouvelables.

Pour préparer votre installation collectivement, informez-vous sur zad.nadir.org/semetazad ou contactez nous à semetazad@riseup.net

Nous luttons ici contre un projet d’aéroport polluant mais plus largement contre le pillage de la Terre et la privatisation du vivant. Par nos modes de vie et nos actions, nous sommes aussi concrètement en lutte contre les pratiques de l’agriculture productiviste sous perfusion européenne, qui gave les animaux et les humains : d’ogm, d’engrais, de pesticides, de produits chimiques… Nous luttons contre la contamination des sols, des eaux, du monde vivant, de l’atmosphère, contre le bouleversement climatique… contre la destruction de l’agriculture vivrière partout dans le monde, qui fragilise les sociétés humaines et entraîne des famines, contre les lobbys agro-alimentaires qui contraignent les agricultrices et agriculteurs à l’endettement, à la production normalisée, à la course au rendement et l’ensemble de l’humanité à une insensée dépendance au pétrole pour se nourrir.   La résistance au cataclysme capitaliste passe par l’indépendance alimentaire locale. Nous sommes nombreu.x-ses à défendre cette terre pour qu’elle ne soit pas dévastée et nous continuerons à la défendre pour qu’elle ne redevienne pas un produit marchand pollué. Nous voulons que l’eau, la terre, se loger, se nourrir sainement, soient accessibles et gratuits pour toutes et tous. Nous invitons les personnes engagées dans ces combats, à créer des agri-collectifs autonomes et solidaires sur la ZAD, pour que nous développions ensemble, progressivement, notre autonomie alimentaire et notre diversité culturelle.   C’est la multitude des cultures, des expériences de vie et de lutte qui font la richesse de la ZAD. Montrons aux parasites politiques que la croissance fertile est ici. Pour que cette énergie vitale s’épanouisse, nous continuerons à nous enraciner ici et à polliniser le reste de la Terre.

Le 13 Avril 2013, en relation avec la journée mondiale des luttes paysannes, nous appelons toutes les personnes qui soutiennent notre mouvement à participer à une grande manifestation de mise en culture des terres de la ZAD

« Quand le gouvernement viole les droits du peuple, l’insurrection est pour le peuple, et pour chaque portion du peuple, le plus sacré des droits et le plus indispensable des devoirs » Déclaration des droits de l’homme et de la femme du 24 juin 1793 – Article 35

Nous n’avons pas choisi de nous insurger par plaisir, ni par haine, mais parce que l’humanité n’a plus d’autre choix que de changer de comportement pour assurer sa survie. Nous sommes à un tournant de l’histoire de la vie sur Terre. En moins de deux siècles l’hyperactivité humaine a mis en péril 3,5 millions d’années d’évolution de la vie. Nous sommes, en ce moment même, responsables de la 6ème extinction de masse des espèces vivantes. C’est pourquoi sur la ZAD et ailleurs, nous préparons le terrain pour que 7 – 8 – 9 – 10 … milliards d’êtres humains puissent atterrir, vivre libres, égaux, et en harmonie avec le reste du vivant. Il y a urgence et nous invitons les personnes qui nous entendent à s’organiser localement pour que l’activité humaine puisse avoir un impact bénéfique et non pas bénéficiaire sur son environnement.

Il fut un temps où les droits de l’homme, de la femme et le droit des peuples à disposer d’eux-mêmes, étaient des revendications portées par un courant politique nommé socialisme… Il serait temps que celles et ceux qui se réclament de cette idéologie se questionnent sur les raisons de leur usurpation historique et les conséquences de leurs actes sur l’humanité et sur la planète. Nous observons depuis longtemps le monde autour de nous, que ce soit sur le plan politique, social, économique, environnemental… le modèle de développement qui nous est imposé, démontre chaque jour qu’il est en perdition. Nous n’attendons plus rien des promesses de ce pouvoir hégémonique archaïque. Nous refusons de nourrir et d’enrichir par nos activités et notre consommation, des exploiteurs exploiteuses, patrons, patronnes, des banques, des forces de l’ordre qui protègent les intérêts des pouvoirs politiques et financiers qui nous mettent en danger… Nous voulons l’abolition du contrôle hiérarchique q’illes font régner à tous les niveaux. Les idéaux qu’illes essayent de nous vendre sont corrompus. Nous ne croyons plus aux discours de celles et ceux qui ne mettent pas les mains dans la terre et qui ne connaissent que les campagnes politiques ou publicitaires ; Nous ne voulons plus de leur désinformation, de leur parodie de progrès, de leur technolobotomie. En toute conscience nous voulons utiliser les connaissances techniques et scientifiques, uniquement pour vivre plus sobrement plus doucement et pour mettre fin à ce système autodestructeur. Nous préférons cultiver nos énergies vivantes plutôt que de succomber aux énergies fossiles.

En vivant sur la ZAD nous voulons lutter contre toutes formes d’aliénation. Nous avons commencé à prendre nos vies en main et à expérimenter d’autres façons de vivre. Nous voulons connaitre nos voisins et voisines, tisser des liens avec les villes environnantes et les luttes qui s’y mènent. Nous voulons prendre le temps de faire des choses ensemble, sans écrans interposés. Nous aimons manger et partager une nourriture bonne et sans label, qui soit le fruit de nos convictions. Nous voulons également que le travail devienne une joie partagée et diversifiée. Nous voulons nous épanouir pleinement et ne pas nous cantonner à un rôle sclérosé 35h par semaine. Nous ne voulons pas attendre d’avoir des diplômes et des autorisations pour agir. Nous ne voulons pas devenir des entrepreneurs et entrepreneuses mais plutôt des entredonneurs et entredonneuses. Et s’il fallait encore transiger avec la sacro-sainte illusion de propriété, convenons que la terre et les ressources naturelles sont des biens précieux qui appartiennent à tout le monde et surtout qu’il nous appartient d’en prendre soin. Nous dénonçons l’impérialisme commercial qui régente nos vies et ravage la planète, l’irresponsable compétition internationale et l’instrumentalisation des nationalismes. Ici nous créons une base pour que prolifèrent de véritables échanges internationaux, pour faire sauter les frontières. Nous voulons que la ZAD continue à être une zone multiculturelle expérimentale, libre, ouverte fondée sur le partage d’opinions, de connaissances de savoirs faire et sur l’entraide. Nous avons des rêves et nous lutterons pour les cultiver ici et partout.

Pour toutes ces raisons et pour réaliser toutes ces envies, nous revendiquons la reprise légitime des terres que l’ETAT / VINCI a usurpé à l’humanité et au monde vivant.

Depuis le début de l’occupation de la ZAD il y a 5 ans, les maisons abandonnées ont palpité, les cabanes ont fleuri, les potagers et les jardins collectifs ont foisonné. Pas de plan d’austérité ici, malgré notre défiance de l’argent, la vie a prospéré sur la ZAD. Au printemps 2011, à l’appel de Reclaim the Fields [1] nous étions mille à manifester, outils à la main, pour défricher un terrain et y installer le collectif du Sabot. Les légumes ont nourri notre lutte pendant un an et demi. Pour nous encourager le gouvernement a envoyé sa commission de dialogue casquée et armée. Le potager a été arrosé aux lacrymos et la cabane collective détruite. Presque tous les lieux où nous avions engagé nos vies ont été rasés, la répression militaire y a fait rage et nous fout encore la rage ; encore une exemplaire démonstration de la violence d’état. L’opération « Caesar » est un succès, nous restons ! Nous restons parce que nous avons de notre côté la vie, la création, l’émancipation et la responsabilité de l’avenir. Grâce au soutien du monde entier nous sommes plus que jamais déterminé.es à continuer. Ils ne pourront pas tou.te.s nous arrêter.

En novembre 2012 nous étions des dizaines de milliers à manifester et à reconstruire pour sauvegarder les terres de la ZAD et pour exprimer notre détermination face au pouvoir, qui voudrait, comme à son habitude, étouffer « démocratiquement » nos opinions.

Aujourd’hui nous sommes heureu.x.ses de vous annoncer que les saboteureuses ont déjà fait de nombreux rejetons !

Au printemps 2013, même si ce pouvoir espère encore piétiner nos vies, quoi qu’il arrive, cette lutte qui s’est largement propagée, fleurira de plus belle. Au printemps nous vous appelons tou.te.s : « semeureuses volontaires » à venir avec vos pelles, vos graines, vos plants et votre joie de vivre pour ensemencer la ZAD.

En écho à toute la solidarité que nous avons rencontré, nous voulons à notre tour alimenter dès que possible des cantines populaires, nourrir d’autres luttes et partager le goût d’espérer.

« L’Assemblée Paysanne Sème Ta ZAD »

Le 13 avril 2013, manifestation de mise en culture des terres de la ZAD

Toutes les informations sur le projet : https://zad.nadir.org/Seme-ta-ZAD

 

Anarchy Alive !

Filed under: Non classé — R&B @ 11 h 43 min
Anarchy Alive! Les politiques antiautoritaires de la pratique à la théorie.Uri Gordon. Traduction et préface de Vivien Garcia. Lyon: Atelier de Creation Libertaire (2011)

L’anarchie est vivante, mais sait-elle à quel point elle l’est ? C’est peut-être le résumé le plus bref possible du livre de Uri Gordon. Et décrire à quel point elle l’est, rend difficile la tâche de résumer ce livre .

Vivien Garcia, traducteur de l’ouvrage et auteur de la préface, le situe à juste titre dans la tradition d’ouvrages universitaires anglophone « qui s’intéressent aux gestes et pensées anarchistes » :
« En Europe francophone, la traduction de cet ouvrage offre peut-être la première introduction générale à des préoccupations et courants qui structurent une bonne part des réflexions libertaires en Amérique du Nord et, par communauté linguistique, dans le monde anglophone »

Si ce livre est né d’une thèse universitaire – Anarchism and Political Theory:Contemporary Problems – et si Gordon est un universitaire, ce livre est avant tout celui d’un militant engagé et se lit comme tel.

La thèse du livre, au premier sens du terme comme il été dit plus haut, est la ré-émergence de l’anarchisme comme mouvement social, sous une forme contemporaine, en discontinuité marquée avec le mouvement ouvrier et paysan historique. L’anarchisme contemporain serait le point d’intersection des mouvement radicaux d’actions directs des années 60 – le féminisme, l’écologie, la résistance à l’énergie et aux armes nucléaires , à la guerre et à la mondialisation néo-libérale.

L’apparition d’une « nouvelle école » à côté d’une « ancienne école » en quelque sorte. Cette thèse est soutenue par Graeber (1) également, mais l’approche et les conclusions diffèrent quelque peu. Là où Graeber fait une distinction au sein du mouvement anarchiste, entre « groupes Anarchistes avec un A majuscule » qualifiés de « dogmatiques » (implicitement, avance Gordon, des organisations comme l’Internationale des Fédérations Anarchistes (IFA) ou la International Workers Association) et une tendance majoritaire d’anarchistes avec un a-miniscule ; Gordon réfute cette ligne de partage, mettant en doute que beaucoup de militantEs des A-majuscules conçoivent leur anarchisme de manière dogmatique, comme une ligne dictée « par le parti »

La différence repose selon lui non pas sur l’aspect dogmatique ou non, mais sur la culture politique, celle de la « vieille école » restant en grande partie étroitement liée avec l’histoire du mouvement anarchiste du XIXème siècle et du début du XXème.

La « nouvelle école », difficile à cerner, car ne se qualifiant pas toujours « anarchistes » , certainEs militantEs en refusant même le nom, repose sur ce que Jeff Juris a appelé la logique culturelle du travail en réseau réseau [ cultural logic of networking] :
« Cette forme d’organisation et de pratique politique est basée sur des structures non-hiérarchiques, une coordination horizontale de groupes autonomes, un accès ouvert, une participation directe, des modalités de prises de décision fondées sur le consensus et l’idée d’une circulation libre et transparente de l’ information »(2)

Là où l’organisation « traditionnelle » cherchera à recruter, la logique de réseau aura pour objectif  » une expansion horizontale et « une connectivité » améliorée en articulant divers mouvements dans des structures d’information flexibles et décentralisée, qui permettent une coordination et une communication maximale » (2)

Les relations entre « nouvelle » et « vieille » écoles sont tendues.
« L’essai polémique de Murray Bookchin , [qui a été l’un des premiers à ouvrir le feu], – Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm (3) – laisse entrevoir l’acceptation et la défense d’une orthodoxie anarchiste  » à partir de laquelle les nouvelles tendances de l’anarchisme se voient niée toute légitimité et refuser la solidarité »

Gouffre insurmontable ? Gordon cite John Moore, qui plaide pour un « maximalisme anarchiste » où tout serait ouvert à la critique et à la réévaluation  » en particulier quand on approche ces icônes que sont les vestiges de l’anarchisme classique ou les modes précédentes du radicalisme (par exemple, le travail, l’ouvriérisme, l’histoire) ou ces icônes caractéristiques de l’anarchisme contemporain (par exemple, le primitivisme, la communauté, le désir et – par dessus tout – la nature). Rien n’est sacré, encore moins les tabous fétichisés, réifiés de l’anarchisme » (4)

Gordon s’attache ensuite à approfondir les caractéristiques de « l’anarchisme contemporain » . Lorsqu’elle se fait en comparaison avec l’anarchisme social, on peut regretter, ou reprocher certaines approximations ou raccourcis hâtifs – mais peut-il en être autrement dans un ouvrage qui n’est pas destiné à en être une critique – ce qui ne retire rien de l’intérêt du travail de Gordon, écrit sur un ton non polémique, et qui, loin de vouloir apporter des réponses définitives, ni jeter le bébé de la « vieille école » avec l’eau du bain, ouvre des pistes de réflexions sur de nombreux sujets. La richesse de l’ouvrage et les nombreux thèmes abordés se prêtent, invitent, à la poursuite du débat et de la réflexion.

De ce débat et de ces réflexions, qui ne sont pas l’apanage d’une « nouvelle école », ni des chercheurs universitaires, mais que doivent s’approprier les militantEs,dépend sans doute l’avenir de l’anarchisme dans le XXIème siècle.
Parce que, comme le dit Gordon, » L’anarchisme n’a pas encore dit son dernier mot »

1. L’Anarchisme, Ou Le Mouvement Révolutionnaire du Vingt et Unième Siècle . Andrej Grubacic & David Graeber (traduction)
http://forum.anarchiste-revolutionnaire.org/viewtopic.php?f=16&t=6858#p82921
Texte original : http://www.zcommunications.org/anarchism-or-the-revolutionary-movement-of-the-twenty-first-century-by-david-graeber Publié le 6 janvier 2004
2. Jeff Juris « Digital Age Activism: Anti-corporate globalization and the cultural politics of transnational networking » (2004); PhD thesis, University of California at Berkeley .
3. http://libcom.org/library/social-anarch … y-bookchin
4.Maximalist Anarchism/Anarchist Maximalism, Social Anarchism 25; http://www.spunk.org

La thèse de Uri Gordon est disponible en ligne :Anarchism and Political Theory:Contemporary Problems
http://theanarchistlibrary.org/library/uri-gordon-anarchism-and-political-theory-contemporary-problems

On peut lire aussi la critique du livre par Wayne Price The Two Main Trends in Anarchism
http://theanarchistlibrary.org/library/wayne-price-the-two-main-trends-in-anarchism

L’occasion de saluer ici le travail de l’Atelier de Création Libertaire http://www.atelierdecreationlibertaire.com/

Mother Earth – Emma Goldman

Filed under: Racines — R&B @ 10 h 42 min

Mother Earth, édité par Emma Goldman et Alexander Berkman , se décrivait comme « une Revue Mensuelle Dédiée aux Sciences Sociales et à la Littérature « . Elle a paru de mars 1906 à août 1917 et s’interrompit avec la condamnation de Goldman et Berkman à l’exil.
Mother Earth a publié les textes d’innombrables anarchistes, parmi lesquelLEs Voltairine de Cleyre, Francisco Ferrer, Maxim Gorky ; Peter Kropotkin, Errico Malatesta, Max Nettlau, Élisée Reclus, Rudolf Rocker …
Une nouvelle série intitulée « Mother Earth Bulletin » a commencé en 1917 pour cesser définitivement en 1918 après la publication de 7 numéros
Dans l’éditorial du premier numéro d’octobre 1917, Emma Goldman écrivait :

Liberté de Critiques et d’ Opinion
Emma Goldman

« Sous le « Under the « Trading With the Enemy Act, » [Loi sur le Commerce Avec l’Ennemi] le Ministère des Postes est devenu le dictateur absolu de la presse. Non seulement il est impossible aujourd’hui pour une publication de caractère de circuler par courrier mais tous les autres canaux tels que transport routier, messagerie, kiosques et même distribution ont été aussi arrêtés. Puisque MOTHER EARTH ne se pliera pas à ces règles,et n’apparaitra pas dans une forme émasculée, nous préférons prendre un long repos nécessaire jusqu’à ce que le montre recouvre ses esprits.
Le Mother Earth Bulletin a été décidé en grande partie comme un moyen de rester en contact avec nos amis et abonnés, et dans le but de les maintenir informés sur nos mouvements et activités.  »
————————————
Archives de la revue : Anarchy Archives
http://dwardmac.pitzer.edu/anarchist_archives/goldman/ME/me.html

Editorial de Mother Earth
Vol.1 No. 1 pp. 1 Mars, 1906,

La TERRE MERE
E. Goldman et M. Baginski

Il fut un temps où les hommes imaginaient que la Terre était le centre de l’univers. Les étoiles, petites et grandes, croyaient-ils, avaient été créées uniquement pour leur délectation. Leur vaine conception qu’un être suprême, las de solitude, avait confectionné un jouet géant et l’avait mis en leur possession.
Cependant, lorsque l’esprit humain fut illuminé par la lumière de la science, il commença à comprendre que la Terre n’était rien de plus qu’une étoile parmi une myriade d’autres flottant sans l’espace infini, un simple grain de poussière.

L’être humain était issu de l’utérus de la Terre Mère mais il ne savait pas, ou n’admit pas, qu’il lui devait la vie. Dans son égotisme, il a cherché sa raison d’être dans l’infini, et de ses efforts est née la triste doctrine qu’elle n’était qu’un lieu de repos temporaire pour ses pieds méprisants et qu’elle ne représentait rien pour lui, sinon la tentation de s’avilir. Des interprètes et des prophètes surgirent, créant « l’Au-Delà » et proclamant le Ciel et l’Enfer, entre lesquels se tient le pauvre être humain tremblant, tourmenté par par ce montre né prêtre, la Conscience.

Dans ce système effrayant, les dieux et les démons se faisaient une guerre éternelle dans laquelle le misérable être humain était l’enjeu de la victoire.; et le prêtre, interprète autoproclamé de la volonté des dieux, se tenait devant le seul refuge contre le mal et exigeait, comme prix d’entrée, l’ignorance, l’ascétisme, l’auto abnégation qui ne pouvaient se conclure que par la complète soumission de l’être humain à la superstition. On lui avait dit que le Paradis, le refuge, était l’antithèse même de la Terre, source du péché. Pour gagner sa place au Paradis, l’être humain a dévasté la Terre. Pourtant elle se renouvelait, la bonne mère, et revenait chaque printemps, radieuse dans sa jeune beauté, appelant ses enfants à venir se blottir sur sa poitrine et prendre part à son abondance. Mais l’air était toujours envahi d’une obscurité méphitique et on entendait toujours une voix creuse proférant  » Ne touchez pas les belles formes de la sorcière elle conduit au péché! »

Mais si les prêtres décriaient la Terre, d’autres y trouvèrent une source de pouvoir et prirent possession d’elle. Puis il se trouva que les autocrates des portes du Paradis joignirent leurs forces aux pouvoirs qui avaient pris possession de la Terre ; et l’humanité commença sa marche monotone et erratique. Mais la bonne mère voit les pieds ensanglantés de ses enfants, elle entend leurs gémissements et elle leur rappelle toujours qu’elle leur appartient .

Pour les contemporains de George Washington, Thomas Paine et Thomas Jefferson, l’Amérique apparaissait vaste, sans borne, pleine de promesses. La Terre Mère, aux sources de vastes richesses cachées dans les plis de sa poitrine généreuse, ouvrit ses bras accueillants et hospitaliers pour tous ceux qui venaient à elle, fuyant des terres arbitraires et despotiques –La Terre-mère prête à s’offrir pareillement à tous ses enfants. Mais bientôt, elle fut accaparée par quelques-uns, dépouillée de sa liberté, clôturée, en proie à ceux pourvus de finesse fourbe et peu scrupuleuse. Eux, qui avaient combattu pour l’indépendance face au joug britannique ; devinrent bientôt dépendants entre eux ; dépendants de leurs possessions de leur richesse, du pouvoir. La liberté s’était échappée vers les grands espaces et et la vieille bataille entre patriciens et plébéiens fit irruption dans le nouveau monde, avec une plus grande violence et véhémence. Une période d’une centaine d’années avait été suffisante pour transformer une grande république, autrefois glorieuse, reconnue, en un état arbitraire qui assujettissait une grande partie de son peuple à l’esclavage matériel et intellectuel, tout en permettant à quelques privilégiés de monopoliser chaque ressource matérielle et mentale.

Lors des dernières années, les journalistes américains avaient beaucoup trop à dire sur les conditions terribles en Russie et l’hégémonie des censeurs russes. Ont-ils oublié les censeurs d’ici? Un censeur bien plus puissant que son homologue russe. Ont-ils oublié que chaque ligne qu’ils écrivent est dictée par la couleur politique du journal pour qui ils écrivent; par les agences de publicité; par le pouvoir de l’argent; par celui de la respectabilité; par Comstock? (1) Ont-ils oublié que les goûts littéraires et le sens critique d’une masse de gens ont été moulés avec succès pour satisfaire la volonté de ces dictateurs et pour servir de bases aux affaires juteuses de spéculateurs littéraires futés? Les Rip Van Winkles (2) sont très nombreux dans la vie, la science, la moralité, l’art et la littérature . D’innombrables fantômes, semblables à ceux entrevus par Ibsen lorsqu’il a analysé les conditions morales et sociales de notre vie, maintiennent encore dans la terreur la majorité de la race humaine.

LA TERRE MERE s’efforcera de tenter et d’attirer tous ceux qui s’opposent à l’empiètement sur la vie publique et privée. La revue plaira à ceux qui luttent pour quelque chose de plus haut, fatigués des lieux communs ; à ceux qui pensent que la stagnation est un poids mort pour la marche élastique et ferme du progrès; à ceux qui ne respirent librement que dans des espaces infinis; à ceux qui aspirent à une aube nouvelle pour l’humanité, libérée de la peur du besoin et de la famine à côté des amassements des riches. La Terre libre pour l’individu libre!

Emma Goldman,
Max Baginski. (3)

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1. Référence probable à Comstock Lode qui a été la première mine de minerai d’argent découverte aux Etats-Unis, sous ce qui est aujourd’hui la ville de Virginia City dans le Nevada
2. Rip Van Winkle est le titre et le personnage principal d’une nouvelle de l’écrivain américain Washington Irving, publiée dans The Sketch Book of Geoffrey Crayon (1819). Il symbolise un brave type, paresseux et sans volonté.
3. Max Baginski (1864 – Novembre 24, 1943) était un anarchiste allemand naturalisé américain après avoir émigré aux US. Editeur du journal Chicago Worker (1894- 1901), il rédigea en 1906-07 des éditoriaux pour Mother Earth .Rudolf Rocker l’a qualifié de « l’un des esprits les plus éclairés et perspicaces du mouvement allemand »

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